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revelation, chivalry, cosmology, mysticism, inauguration, unity, prophetology, dreams, interspirituality, Thomas Berry, dialogue, religion, moral code, universe, wisdom, Earth, Teilhard de Chardin, Hazrat Inayat Khan, sacred, ecologyPodcasts
Articles
Wisdom vs. Knowledge
February 4, 2010
On Wednesday, October 21, 2009, a group of Seven Pillars Guiding Voices met for one hour via conference call to discuss the topic:
What differentiates wisdom from other forms of knowledge?
Thoughts on Mysticism and the Voice
Bisan Toron
February 4, 2010
I often wonder at the range of emotion engendered by our relationship with our voice, from giddy delight to deep shame. Or interestingly, there might be a neutral attitude toward one’s voice, or even a total removal from knowing it at all, so that one never takes the time to consciously feel its nuances, leaving that to the experts and approaching it only as a means to an end: communication, usually of a verbal kind. Perhaps something in us understands the power of our voice to bear witness, to answer the call, and perhaps most shattering of all, to call forth.
What Happens When the Ice Melts
Llewellyn Vaughan-Lee
February 4, 2010
While in deep meditation I am drawn into awareness. Rather than dissolving deeper into the emptiness of inner silence I am asked to listen for a sound, the specific sound of ice cracking. But I can hear nothing, no sound of ice cracking.
Spiritual Chivalry Anthology
December 3, 2009
The anthology, Spiritual Chivalry: A Code for Our Time, will introduce the chivalric path and the personal qualities, or virtues, that make a Chivalric code of honorable behavior relevant to present day challenges and possibilities. All are invited to submit essays/articles on chivalry and chivalric codes, demonstrating how their core values address contemporary issues.
Wisdom and the Way of Self-Awakening
Lee Irwin
February 4, 2010
The topic of Wisdom is a deep and difficult subject because, as a limited human being, the scope and depth of Wisdom exceeds my grasp. I cannot start from a position of authority because Wisdom, whom I will personify as feminine, knowing she is so much more, cannot be contained by the authority of any personality or subjective state. For me, Wisdom is a Mystery inseparable from the sacred ground of Being from which we all come and in which we live and breathe and co-exist.
Avatar and the Vocabulary of Evildoers
Josh Schrei
January 14, 2010
While critics have unanimously agreed that the visual spectacle that is James Cameron's Avatar is beyond compare, there has been less enthusiasm for the plot line, which has been called out as flat and unoriginal.
Meditation on Christ
Richard Grossinger
January 14, 2010
The intelligence of the universe towers above this world, unscrolling a pale blue creation. By Gnostic lore we dwell several octaves below Christ, several more below Divine Intelligence.
Conversations with Remarkable Minds: Dr. Piero Ferrucci
Gary Null
January 14, 2010
Today we’re going to continue our Conversations With Remarkable Minds series with Dr. Piero Ferrucci, a psychologist and philosopher who today is one of Europe’s leading intellectuals in spiritual psychology. We’re going to talk about beauty and the soul, and the role of beauty in intelligence, health, creativity, social action and spiritual awakening.
The Iron Rules, Number Seven
Pir Zia Inayat-Khan
January 14, 2010
My conscientious self, do not spare yourself in the work you must accomplish.
I can imagine this might not be what you want to hear. None of us wants to work ourself into the ground. But before recoiling, consider closely the implications of the words. What one must not spare oneself in is specifically the work you must accomplish.
PRESS RELEASE: “First Vanishing Art Work Takes Place at Mombaccus”
Peter Lamborn Wilson
December 21, 2009
I went with some friends of mine (including Charles Stein, David Levi Strauss & Raymond Foye) to a place in Accord, NY, where two rivers meet: the Rondout & Rochester Creek (formerly called the Mombaccus Kill). I’ve been fascinated by this spot for years.
An Ecology of Consciousness
William Irwin Thompson, David Spangler, and Pir Zia Inayat-Khan
November 10, 2009
During the month of October 2009 William Irwin Thompson, via email, proposed the question: "My use of the word "daimon" comes out of its use in the Western esoteric tradition in Plato and Yeats. I understand it to mean the part of the soul that is too vast to squeeze into a human body in the process of incarnation, and so it is experienced as an accompanying spirit, or spiritual guide. I have read that the Persians call this 'daena.' Is this true?" Pir Zia Inayat-Khan and David Spangler responded to this initial question, and a full on dialogue ensued, completely taking place in cyberspace. The conversation is shared here, in close to its original form.
Evolutionary Panentheism for the Planetary Era
Sean Kelly
November 10, 2009
Though it began some five centuries ago with the so-called discovery of the New World and the first circumnavigation of the globe, the reality of the Planetary Era has, in our own times, finally entered the sphere of collective consciousness as a result of the growing threat of climate change, ecological devastation, and the mass extinction of species. If the world’s religious or spiritual traditions are to serve in the transition toward a life-sustaining society, they will need, as they come into greater dialogue with one another, to seek out those elements that affirm the sacredness of the earth and cosmos and point to the indissoluble, if still complex, unity of the cosmos, the human and the divine.
The Iron Rules, Number Six
Pir Zia Inayat-Khan
November 10, 2009
An amusing story is told in Turkey about a gathering of Sufis. At this gathering someone asked three shaykhs—the heads of three orders—a question: “What do you do when you see a vice in someone.” The first shaykh answered, “I admonish the person.” The second shaykh answered, “I try to cover it up so that no one will see it.” Finally the third shaykh, the most enlightened, answered, “Vice? What vice?”
Bayt al-Hikma (House of Wisdom)
October 29, 2009
This fall Seven Pillars launches a new speakers series, Bayt al-Hikma (House of Wisdom), at the Abode of the Message in New Lebanon, New York.
Two initial talks are set with the first on The Writing Craft and Conscious Evolution, with visiting guests Richard Grossinger and Lindy Hough, on Sunday, November 1, and then The Spiritual Dimensions of War, Wounding and Healing with Dr. Edward Tick on Sunday, December 13.
The Promise of Judaism: Raw Transcript
October 29, 2009
On Monday, October 12, 2009, Rabbi Rami Shapiro, Maggid Yitzhak Buxbaum, Rabbi Yaakov Kellman, Rabbi David Ingber, Pir Zia Inayat-Khan and Deborah Rabia Povich met at the Abode of the Message in New Lebanon, New York for a full day of private dialogue on Judaism’s contribution to the world today, with a public dialogue offered that evening. We have chosen to post the raw transcript from the public dialogue, for you.
A Fearless Woman
Rabia Povich
October 15, 2009
I first met Sakena Yacoobi at a gathering hosted by the Global Peace Initiative of Women in Aspen Colorado in 2008. Both of us knew few people in attendance, so we had dinner together as we discovered each other and shared interests. I was struck by Sakena's quiet yet confident manner, her modesty despite significant achievements as I learned more about her life and work at presentations over the next few days.
Pilgrimage to the House of Wisdom
Janet Piedilato
October 15, 2009
The idea of a pilgrimage immediately conjures up visions: a long awaited one-time visit, a special crossing taken to a holy site, a journey to Lourdes, to the Kaaba, to the Wailing Wall, or to Chalice Well. Each visit could, to a great extent, be described within the boundaries of a specific history, philosophy or religious tradition.
Conversations with Remarkable Minds: Jane Goodall
Gary Null
October 15, 2009
This interview with Jane Goodall was conducted by Dr. Gary Null, noted talk radio host, in September 2009 as one of his Conversations with Remarkable Minds.
Reclaiming the Feminine Mystery of Creation
Llewellyn Vaughan-Lee
October 15, 2009
The feminine is the matrix of creation. This truth is something profound and elemental, and every woman knows it in the cells of her body, in her instinctual depths. Out of the substance of her very being life comes forth.
Why Hatha Yoga Is The Friend of the Mystic
Max Strom
August 14, 2009
Sufism, Buddhism and Yoga are three great rivers that carry many people toward the light. Yoga in particular is surging across the globe. A February 2005 Harris poll commissioned by Yoga Journal, the leading American Yoga magazine, found that 7.5 percent of U.S. adults, or 16.5 million people, now practice Hatha Yoga.
The Iron Rules, Number Five
Pir Zia Inayat-Khan
August 13, 2009
I have two small children and I take great delight in watching them grow and change. In children one can see the simplest impulses of the human personality before it has been socially conditioned. For example, when two children are playing together with an assortment of toys, a toy will often lie utterly neglected until one child happens to takes it up, at which point the other child will develop a sudden interest in it, and demand it as his own. As long as it lay on the floor there was no special attraction, but when another grasps it, it acquires urgent importance.
Spiritual Ecology
Llewellyn Vaughan-Lee
August 13, 2009
Finally we are waking up to our ecological imbalance, to the realities of global warming and its catastrophic consequences. It is also beginning to dawn upon us that these environmental changes are accelerating, that time is running out more quickly than we may realize.
The Iron Rules, Number Four
Pir Zia Inayat-Khan
July 1, 2009
If we are to live by the Golden Rule we must consider ourselves in the same light. Reversing one’s gaze, one might notice that there are ways in which one’s own ego has a jarring effect upon others. We might find that we have a tendency, in the intoxication of the moment, to lose ourselves in our own interests to such an extent that we have little regard for the concerns of those around us. We are so caught up in our life that we forget that our personal drama is ours alone, that it is only we who are riveted by the angle of vision that is uniquely ours.
Traveling Dream Pathways Within and Between Landscapes of the Soul
Barbara Tedlock
July 1, 2009
Traveling dream pathways provides a valuable source of information about, and an empathetic understanding of, spiritual phenomena. Such phenomena occupy a paradoxical space located neither within our bodies or minds, nor outside in the natural world. Rather they exist in a sacred space located between the tangible and the intangible, the visible and the invisible, the audible and the inaudible.
Accessing the Imaginal Realm to Heal our Planet
Rabbi Zalman Schachter-Shalomi with Raqib Ickovits
July 1, 2009
Our planet is in grave danger. Pollution, war, and the plundering of natural resources afflict her. Warring cosmologies and the resultant policies produce inflammations, which are inimical to planetary health; and we, who are the cells of the global brain, are challenged to go deeply into the planet’s hidden operating files to untangle the messed up connections. What are these hidden operating files? They are the underlying rules of operation — like the hidden operating files that establish the way the computer starts up. Similarly, the Earth’s hidden operating files put in place all the functions necessary for it to operate healthily.
View From The Center
Joel Primack and Nancy Abrams
with Ashok Gangadean
June 30, 2009
In this interview moderated by Ashok Gangadean, Professor of Philosophy at Haverford College, professors Joel Primack and Nancy Abrams delve deeply into their shared concerns about the future of humanity and the Earth, and explore the interface between cosmology and culture ushering in a new cosmological consciousness.
Translating the Invocation Toward the One
Rabbi Zalman Schachter-Shalomi and Netanel Miles-Yepez
June 10, 2009
Years ago, when I first began saying the Toward the One prayer of the Sufi Master Hazrat Inayat Khan, I found that I was often unable to get beyond the opening words. For even as I was speaking, I would be lifted “Toward the One” to regions of “Love, Harmony, and Beauty” where my feet no longer touched the ground of materiality, but instead were grounded in “The Only Being.”
The Chivalrous Path
David Spangler
June 10, 2009
My first steps in taking a chivalrous path is to re-imagine chivalry, freeing it from a glossy glamour of gallantry, heraldry and privilege by drawing on the virtues central to traditional knighthood and finding their personal and universal applications. In this sense, chivalry is not a code to which to aspire but a description of our innate capacities, an expression of qualities intrinsic to being human. If I understand this, then acting chivalrously means paying attention to and expressing those qualities and virtues, all of which I can find within myself already if I choose to look.
Akbar’s Dream
Abi-Ru Shirzan
June 9, 2009
Like many who preceded and many more who followed him, Alfred Lord Tennyson lauded the conquest of India, only to be by degrees conquered by the conquered. Born in 1809, Tennyson was one of the brightest stars in a constellation of early Victorian poets, many of whom were unabashedly influenced by the Orientalism later decried by Edward Said.
To See With Eyes of the Soul
Heather Siddiqi Ferraro
May 5, 2009
When inspired words are used in the service of an eye that sees deeply, they have the magical power to awaken latent forces, as well as human hearts. The tradition of the seer-poet has been largely lost in modern Western culture. It is startling to come across someone who has that long-forgotten gift, like a messenger from another time. Such a one was the late John O’Donohue (1956-2008).
Prolégomènes à une prophétologie
Jean-Yves Leloup
May 1, 2009
Editor's Note: This article can be found in English, in two parts, Part 1 and Part 2.
Aujourd’hui, ceux qui se disent « prophètes » inspirés, habités par l’Esprit ou des esprits, ou encore mus par des « énergies » ou des « forces » qui les transcendent, ne manquent pas. Ces « esprits » qui leur parlent et les enseignent leur demandent parfois d’enseigner eux aussi, d’écrire, de parler, de guérir…
D’où vient cette inspiration créatrice ? Qui sont ces « esprits » ? esprits de défunts ? St Esprit, anges ? Dieu Lui-même ? Il faudrait en même temps se demander qui sont ces personnes qui parlent et qui transmettent ces paroles. Quelle est leur histoire ? Leur mémoire ? Dans quel état est leur esprit à eux ?
Walking In Paradise, or Towards It
John Michell
May 1, 2009
The reason we have long legs is that we are walking creatures. Alternatively, we are walking creatures because we have long legs. As usual with questions of origins, up comes the chicken-and-egg paradox. All we know for certain is that human beings are adapted for walking, and that, presumably, is what we are supposed to do.
The Iron Rules, Number Three
Pir Zia Inayat-Khan
April 30, 2009
The third rule is: My conscientious self, do not take advantage of a person’s ignorance.
Each rule begins with the words, “My conscientious self.” This means that the rule is a soliloquy, a conversation with oneself. It is not imposed by an external authority.
The Ancient Secrets of Love
Omid Safi
April 22, 2009
Farid al-Din ‘Attar stands at a pivotal moment in the history of Sufism. Today when we think of the Persian Sufi tradition as articulated by figures like Mawlana Jalal al-Din Rumi (d. 1273) and Hafez (d. 742/1390), it is through the prism of a synthesis of love-based Sufism and the Persian poetic tradition. More than any other figure, it was ‘Attar who served to fully merge these two traditions.
The Seven Degrees of Prophecy
Lee Irwin
April 22, 2009
Prophecy is not only a revelatory ground of great traditions, but also a modality of the sacred human opening to deep intuitions leading to new visions and creative life. In a more modest context, prophecy and revelation are fundamental to life lived with respect, kindness, and joy, as a mode of honoring "all our relations." As we grow into maturity and wisdom, guided by Sophia and held within the living field of the generative soul, we deepen the flow of shared knowledge. This sharing is a communion within sacred ground.
The Animated World
Gyrus
April 21, 2009
Like many others, I was switched on to Patrick Harpur’s writings in the ’90s through reading the subtly mind-blowing survey of Forteana and folklore, Daimonic Reality. Avoiding jargon, writing with vivid immediacy, he manages to bring immensely slippery concepts from the hidden traditions of Western religion—alchemy, Neoplatonism, Hermeticism—to bear on the wondrous oddities, such as UFOs and crop circles, of the modern world. It’s hard to recommend a better guide to the significance of the field.
Wisdom House Architectonics Retrospective
April 1, 2009
One year later, after Seven Pillars’ official Inauguration last August 2008, we gathered again, 80 of us in a more interior and connected space, for deeper inquiry into what it means to build a house with no walls.
What does it mean to build a house with no walls? As individuals, what are the barriers that prevent us from a fuller participation in the flow of life? As a group of seekers, how can we shape meaning and articulate purpose without drawing lines of exclusion? As a global community, what is our collective wisdom in the post-industrial age?
The Iron Rules, Number Two
Pir Zia Inayat-Khan
March 30, 2009
The second rule is: Speak not against others in their absence. This is a saying that, like all wise words, has several levels of meaning. On the most literal level it means: do not speak unkindly about people who are not present in the conversation. At a deeper level, one could say that to speak against someone in his or her absence means to speak judgmentally of someone to whom you are not present.
The Garden of Mysticism, Part II
Lee Irwin
March 30, 2009
When we consider the diversity of spiritual paths, we can delineate three domains of mystical perception which each contribute to the fullness of the sacred human. These domains cut across multiple spiritual traditions and are not reducible to any particular path. The first domain is incarnational, i.e the sensory mysticism of direct bodily perception. Every organ of the body is a perceptual basis for mystical intuition, a possible point in a curve whose range can extend into the subtle, interpenetrating Presence of Spirit. Touch, taste, sound, sight, smell and all the many other senses can be a base for direct mystical perception.
Reflections on Prophetology: The Origins of Inspiration, Part II
Jean-Yves Leloup
March 30, 2009
Let us take it as given, then, that sacred texts have their stories. Let us further accept as true that each prophet and each writer connected with those texts have individual stories. These various stories influence the character of the messages presented. Furthermore, if the messages are, as the conveyors of those messages claim, “inspired,” then the source of that inspiration must be considered. And if these messages are, metaphorically, seeds, we should likewise take into account the metaphorical soil in which they germinate—the mind of the reader or listener.
The Iron Rules, Number One
Pir Zia Inayat-Khan
March 5, 2009
Continuing our examination of various moral codes, Seven Pillars is pleased to present Pir Zia Inayat-Khan’s talks on the Iron and Copper rules of Hazrat Inayat Khan as an ongoing series. While this material originates from a Sufi context, it can be helpful to anyone who is looking for practical guidance on applying chivalric principles to the conundrums of everyday life. A new rule will be posted monthly until the series is complete.
A Forward-Looking World Culture
Pir Zia Inayat-Khan
March 4, 2009
“Where am I in my journey on the spiritual path? Where have I been? Where am I now? And in which direction am I going?” These seem to me such vital questions. And the question itself is more important, perhaps, than any answer. To keep the question alive, to keep inquiring, to keep looking, witnessing, experiencing, this is crucial for all of us; not to fall asleep on the journey, but rather, as Christ said on the eve of the crucifixion, “Stay awake!”
The Garden Of Mysticism, Part I
Lee Irwin
March 1, 2009
The garden of mystical teachings has many flowers, each unique in beauty and each offering a nuance and variation on the possibilities of the mystical life. The flower that attracts, the specific form, delicacy, and brilliance of a particular blossom, indicates a path whose attributes are shared by other members of that species.
Reflections on Prophetology: The Origins of Inspiration, Part I
Jean-Yves Leloup
February 26, 2009
Even today, we do not lack for “prophets.” There are those who are inspired, “Spirit-filled,” driven by transcendent “energies” or “forces.” Modern prophets call themselves “vehicles” or “channels” or simply say that they are “inspired.” Often, they assert that they are taught by an entity or entities who then require them to teach, or to write, or to heal. Many questions arise about these prophets. Are the spirits they claim to hear the spirits of the dead? Are they angels? Does the Holy Spirit speak to them, or do they hear the “voice” of God Himself?
The Karma of Nations
Nambaryn Enkhbayar
February 17, 2009
Buddhism explains that everything has been created by a cause or is the result of causation. In other words, there was and/or still remains a cause behind everything and every phenomenon witnessed in the world. One can say, in a very general way then, that in its search to understand the nature of every phenomenon or a complex of phenomena, Buddhist philosophy seeks the cause or a complex of causes lying behind a phenomenon or phenomena. We can draw a parallel between Buddhist philosophy and economics here in that economics should generally be a science to discover the reason or a complex of causes behind every economic and social phenomenon.
Sacred Earth: A Global Cosmology for our Time III
Thomas Berry interviewed by Ashok Gangadean
January 28, 2009
Part 3: Institutions, Planetary Rights, Mystical Economics
Sacred Earth: A Global Cosmology for Our Time II
Thomas Berry interviewed by Ashok Gangadean
January 7, 2009
Part 2: Wonder, Interconnectivity, A New Universe Story
“The Knight of Faith”: Imam Husayn’s Chivalry at Karbala
H. Talat Halman
January 7, 2009
Among the most extraordinary examples of heroic chivalry not only in Islamic history, but possibly any history, is the martyrdom of the third Shi'a Imam Husayn. On the day of 'Ashura, October 10, 680, on the plains of Karbala near the Euphrates river, Imam Husayn, the Prophet Muhammad's second grandson, was mercilessly slaughtered. As warriors on both sides closed in, Imam Husayn and his party found themselves grossly outnumbered. This gruesome, bloody and tragic event, along with its ceremonies of commemoration, is "the beating heart of Shi'a devotion." Shi'a Muslims regularly evoke the centrality of Imam Husayn's martyrdom in the proverb, "Every day is 'Ashura; every place is Karbala."
The End of the Age of Religion and the Birth of Symbiotic Consciousness
William Irwin Thompson
December 17, 2008
Through my collaboration with the chaos mathematician Ralph Abraham in designing an evolution of consciousness curriculum for the Ross School in East Hampton, New York, I began to understand that the shift from the linear causation of Galilean dynamics in the early modern era to the complex dynamical systems of our era also expressed a shift from linear modernist ideologies and religions to planetary ecologies of consciousness in which diversity was affirmed...
Sacred Earth: A Global Cosmology for our Time I
Thomas Berry interviewed by Ashok Gangadean
December 17, 2008
This discussion with the cultural historian Thomas Berry about his cosmological and geologian worldview with philosophy professor Ashok Gangadean was originally published in a slightly longer form in Elixir: A Journal of Consciousness and Conscience no. 2 (Spring 2007).
For background on Thomas Berry and his contribution to a New Story about the cosmos, see Mary Evelyn Tucker’s "Thomas Berry, A Profile"
Ashok Gangadean is a professor of philosophy at Haverford College.
Sufi Dreamwork
Llewellyn Vaughan-Lee
October 30, 2008
There are many paths in which the dream is regarded as important. Some paths emphasize the practice of studying one’s dreams more intensely. The Naqshbandi Sufi path is among these, and Llewellyn Vaughan-Lee speaks eloquently of some of the benefits that may derive from this type of study.
A Vision of Holarchy
David Spangler
October 30, 2008
By the time my first child, John-Michael, was born in 1983, I had already been a spiritual teacher for nearly twenty years. A major perennial topic in my lectures and workshops was love, and I felt I reasonably understood what love was about. But the first time I held my son in my arms, I realized how incomplete my knowledge was. I knew immediately that this new person was going to teach me things about love that I had never known before. And he has, along with another son and two daughters who came to join him as my teachers over the years....
The Mystical Heart of Abraham
Christopher Bamford
October 19, 2008
Inspired by a miniature painted a millennium ago, noted spiritual writer Christopher Bamford reflects on the venerable tradition of Abraham as patriarch and suggests that the heart of this father of three great monotheistic religions embodies “feminine” traits such as unselfish love, forbearance, hospitality, and, above all, receptivity to the Divine.
Shooting Arrows Blindfolded: A Modern Knight Describes His Training
Satya Inayat Khan
October 17, 2008
Seven Pillars Review interviews Felix Idris Baritsch, who as a young man completed intensive chivalry training, about his experiences.
Chivalry of the Night and Day
Mahmoud Shelton
October 17, 2008
A Christian eyewitness to the rise of Islam characterized the Muslims in a significant way: “They are cavaliers in the day and monks in the night.” Knights belong to the day because it reveals the field of action, and the apparent distinctions between opponents as well as between the lover and beloved; it is the domain of movement, and so of love in the sense of Dante: “Love which moves the sun and the other stars.” Monks belong to the night because it has the quality of stillness; it allows contemplation and knowledge of hidden things, and is the domain of union. While there are no monks in Islam, there is Sufism, which preserves esoteric knowledge and the methods for its realization....
A New Story for Children
Jennifer Morgan
October 1, 2008
Thomas Berry, in his landmark essay “The New Story: Comments on the Origin, Identification and Transmission of Values” (Teilhard Studies no. 1, 1978), was among the first to express what many already knew but didn’t dare say—that the Western creation story no longer serves as a reliable rudder. Based on information people had thousands of years ago, it's no longer adequate for today and a new story based on up-to-date information and knowledge inside a larger context, according to Berry, hasn’t yet come into a form that's compelling enough to guide people as to how to live....
Meditation
A.E. / George Russell (1867-1935)
October 1, 2008
A.E.'s The Candle of Vision is an eloquent poetic prose description of the author's personal experiences, his reveries and inner openings. A.E. uses a form of writing that directly reflects the quality of his inner mystical experience. His emphasis is on the imagination as reality and on the critical importance of the development of concentration. This piece was first published in 1928. We have chosen to maintain A.E.’s spelling and word usage although they may cause the reader to occasionally pause.
Thomas Berry, A Profile
Mary Evelyn Tucker
April 1, 2007
From his academic beginning as a historian of world cultures and religions, Thomas Berry grew into a historian of the Earth and its evolutionary processes. He saw himself not as a theologian but as a “geologian.” Berry began his career as a historian of Western intellectual history. His thesis at Catholic University on Giambattista Vico’s philosophy of history was published in 1951. Vico was trying to establish a science of the study of nations comparable to what others had done for the study of nature....
Interspirituality: Tools for Exploration
Brother Wayne Teasdale
November 1, 2005
Brother Wayne Teasdale dedicated his life to establishing the connection that he defined as “interspirituality.” As he writes here, he saw true faith as both inner and outer transformation, one feeding the other in an eternal cycle.
The Jesus Sutras: An Ancient Message for a Post-Modernist Future
Martin Palmer
November 1, 2005
For over 30 years I have been profoundly interested in the faiths, cultures, history and philosophies of ancient China. Most especially, I have been intrigued by that strange phenomenon, ancient Christianity in China. When I mention this deep interest, the most common response is a puzzled look and the question “What ancient Christianity?” Chinese Christianity dates from early in the Seventh Century, but it has been a closely kept secret, both for China and for Christianity. The tradition, as it developed, drew upon not only Christian imagery and philosophy, but also the wisdom of Daoism, Buddhism, and Confucianism. The texts that survive are few, but fascinating. My colleagues and I, in recent years, entered, through them, the conceptual world of these early Chinese Christians. Most marvelous of all, hidden in plain sight in China’s heart, we discovered the earliest monastery—adorned with the earliest Christian artwork—that still survives....
Honoring the Founding of the Chartres School
Jim Garrison
November 1, 2005
Early in the second millennium, the Chartres school was a center for healing, arts, the honoring of the earth and the Divine Feminine Principle, as well as for the use of alchemy as a tool for personal transformation, and for the revolutionary perspectives of world citizenship and interconnectedness. As author Jim Garrison writes, our work in the present age is “to reclaim our wholeness and to reconnect with those great educators of the past who understood that art is as important as logic, that personal transformation is as important as belief, and that feeling one with the cosmos is as important as having dominion over nature.” The school at Chartres thus is both a precursor and an inspiration for Seven Pillars House of Wisdom.
Thoreau, Mystic of Walden and Beyond
Coleman Barks
November 1, 2005
Review of Letters to a Spiritual Seeker by Henry David Thoreau, edited by Bradley P. Dean, New York: W.W. Norton, 2004, 192 pp.
In this essay, Coleman Barks, today’s leading ‘Voice of Rumi’ in the ‘West’, writes eloquently about Thoreau, as a great American mystic of the 19th century who is, sadly, often a mere historical footnote in a high school or college undergraduate course. More than a meditative man watching the intricacies of life of Walden’s frogs and ducks, more than a fierce proponent of civil disobedience, more than the occasional harborer of runaway slaves, as his friend Ralph Waldo Emerson put it:“ He [Thoreau] had a great contempt for those who made no effort to gauge accurately their own powers and weaknesses, and by no means spared himself, of whom he said that a man gathers materials to erect a palace, and finally concludes to build a shantee [shanty] with them.”*
The Mystery of Love
‘Aziz Miyan
November 1, 2005
One evening in Bombay, during a gathering of disciples, someone asked, “All the religions of the world agree that unless man recognizes his own self, he is incapable of any kind of ascent. What is meant by recognition here? Is it the recognition of man’s own being or the being of the cosmos?” Others asked similar things. Responding to the questions put forth, Pir O Murshid ‘Aziz Miyan Sahib, the revered, said that he would provide a condensed exposition. The discourse continued deep into the night. The gathering was large, with every faith, creed and denomination represented. The audience listened with heightened interest and some even penned down the oration. All that was recorded has been divided into six parts and printed. This is an abridgement of the first part.
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