A Concert with Yuval Ron and the Guibord CenterSaturday, October 19th, 2013, 7pm
St. John's Cathedral, Los Angeles, California
Dialogue, Reception & Book SigningMonday, October 21st, 2013, 7pm
USC, Los Angeles, California
From the Introduction to Saracen Chivalry: Creed matters, but deeds matter more. In the annals of valor, courtesy and courtly love, Christians and Moslems figure as friends as often as foes. Harun ar-Rashid and Charlemagne might have been pillars of competing faiths, but it pleased the Caliph to send the Emperor the gift of a white elephant.
My Conscientious Self: Seek not profit by putting someone in straits. My Conscientious Self: Harm no one for your own benefit. Though we live in a world that habitually conflates them, money and happiness are two different things. Money is an object—a useful object often, but still only an object. Happiness is a state of being.
We have this notion today, that is supported by the media, that we should place our faith in the brightest and most experienced people who are running the show of finance and politics. These people are educated and knowledgeable, yes, but are they leaders with wisdom?
The second rule is: Speak not against others in their absence. This is a saying that, like all wise words, has several levels of meaning. On the most literal level it means: do not speak unkindly about people who are not present in the conversation. At a deeper level, one could say that to speak against someone in his or her absence means to speak judgmentally of someone to whom you are not present.
Continuing our examination of various moral codes, Seven Pillars is pleased to present Pir Zia Inayat-Khan’s talks on the Iron and Copper rules of Hazrat Inayat Khan as an ongoing series. While this material originates from a Sufi context, it can be helpful to anyone who is looking for practical guidance on applying chivalric principles to the conundrums of everyday life. A new rule will be posted monthly until the series is complete.
One evening in Bombay, during a gathering of disciples, someone asked, “All the religions of the world agree that unless man recognizes his own self, he is incapable of any kind of ascent. What is meant by recognition here? Is it the recognition of man’s own being or the being of the cosmos?” Others asked similar things. Responding to the questions put forth, Pir O Murshid ‘Aziz Miyan Sahib, the revered, said that he would provide a condensed exposition. The discourse continued deep into the night. The gathering was large, with every faith, creed and denomination represented. The audience listened with heightened interest and some even penned down the oration. All that was recorded has been divided into six parts and printed. This is an abridgement of the first part.