A Concert with Yuval Ron and the Guibord CenterSaturday, October 19th, 2013, 7pm
St. John's Cathedral, Los Angeles, California
Dialogue, Reception & Book SigningMonday, October 21st, 2013, 7pm
USC, Los Angeles, California
“We assert that new monasticism names an impulse that is trying to incarnate itself in the new generation. It is beyond the borders of any particular religious institution, yet drinks deeply from the wells of our wisdom traditions. It is an urge which speaks to a profoundly contemplative life, to the formation of small communities of friends, to sacred activism and to discovering together the unique calling of every person and every community.”
It’s nighttime. I am walking outside the Port Authority Bus Terminal, that depressing brick behemoth on 42nd Street and 8th Avenue that is the main hub for buses arriving to and departing from New York City. I am looking for homeless kids, trying to spot new arrivals who might still be hanging out, unsure of where to go. I want to reach them to offer help before they disappear into the Manhattan sinkhole. But I am not the only one looking for them.
In a sacred economy, investment has a meaning nearly opposite of what it means today. Today, investing is what people do to preserve or increase their wealth. In a sacred economy, it is what we do to share our wealth. Excess wealth, whether inherited from family or from an earlier time in one’s own life, is a dharma, a call to service. To squander it on baubles, to give it away senselessly, or to devote oneself to its increase are all ways of refusing that call.
It is with great pleasure that we announce two new developments at Seven Pillars—developments that will help build a stronger organization to galvanize momentum for the unfolding of a living wisdom in our time.
Do we live actually in a dualistic world, a world of matter and spirit, mind and body? To treat matter as separate already makes it so. Matter, as we know it, is the matter of materialism (egotism, dualism). Yet it really didn’t come into being until Descartes divided the world into res cogitans and res extensa, thinking things—minds—thought of as spiritual, and extended things—bodies—thought of as mechanical.