A Concert with Yuval Ron and the Guibord CenterSaturday, October 19th, 2013, 7pm
St. John's Cathedral, Los Angeles, California
Dialogue, Reception & Book SigningMonday, October 21st, 2013, 7pm
USC, Los Angeles, California
Seven Pillars’ founder and board member, Pir Zia Inayat-Khan, recently sent a letter to Adam Bucko and Zachary Markwith, two individuals with “a deep sense of the sacred, but…quite different approaches to religion and tradition,” inviting them to participate in a dialogue about the relationship between religion and spirituality. Pir Zia was inspired to send the invitation after reading the recently published manifesto, “New Monasticism,” written by Rory McEntee and Adam Bucko. Both Adam and Zachary embraced the opportunity to discuss this question and the first installment of their correspondence is published herein.
“We assert that new monasticism names an impulse that is trying to incarnate itself in the new generation. It is beyond the borders of any particular religious institution, yet drinks deeply from the wells of our wisdom traditions. It is an urge which speaks to a profoundly contemplative life, to the formation of small communities of friends, to sacred activism and to discovering together the unique calling of every person and every community.”
Several years ago we made a new friend. Pir Zia Inayat-Khan had been reading the writings of William Irwin Thompson, the oracular cultural historian, and invited him to visit. This was in 2007, at the very beginning of Seven Pillars’ life, and it quickly became evident that our work descends from a long lineage of individuals and groups dedicated to the realization of a new planetary culture.
Spring has sprung, and with the energy and inspiration of rebirth that accompanies this time of year, we have been very happily up to our eyebrows in exciting new projects! As we wrote about in our 2011 Year-End Review, everything we do from this point forward will focus on the “seven pillars” – The Journey of Life, Universe Story, Cloud of Witnesses, Unity of Being, The Cry, What May Be and The Pledge.
The practice of presence is no easy task and, spiritually, it is perhaps the most elusive of all practices. Imagine for a moment being fully present to yourself and to your situation. That is, imagine being fully aware of all that passes through and within you and also simultaneously aware of all that impacts you from the surrounding environment—people, places, atmosphere, sensory sensations, integrated with inner thoughts, feelings, memories, and bodily reactions.
When I first met my teacher, Irina Tweedie, I sat in her small room, looked into her blue eyes and I knew that she knew. From that moment, without knowing why, more than anything, I wanted what she had. Much later I understood this as the knowledge that can only come from direct inner experience, which for the Sufi is imaged as Khidr. Khidr is the most important Sufi figure, the archetype of direct revelation.
Today we are going to continue our Remarkable Minds series with a spiritual ecologist, an earth pilgrim, a vegetarian who led a civil disobedience movement in efforts to restore humanity’s sense of community. He is Satish Kumar and he is one of the few individuals who fully embraces the principles of Mahatma Gandhi, to promote a spirituality opposed to war and ecological destruction.
We live in a culture of religious diversity that is at present experiencing a reawakening of interest in spirituality.
Trying to explain the core beliefs of Hinduism to an interested observer can be challenging to say the least.
Through my collaboration with the chaos mathematician Ralph Abraham in designing an evolution of consciousness curriculum for the Ross School in East Hampton, New York, I began to understand that the shift from the linear causation of Galilean dynamics in the early modern era to the complex dynamical systems of our era also expressed a shift from linear modernist ideologies and religions to planetary ecologies of consciousness in which diversity was affirmed...