A Concert with Yuval Ron and the Guibord CenterSaturday, October 19th, 2013, 7pm
St. John's Cathedral, Los Angeles, California
Dialogue, Reception & Book SigningMonday, October 21st, 2013, 7pm
USC, Los Angeles, California
The execution of the Mughal crown prince Dara Shikuh by order of his brother Aurangzib was a crime that sent ripples down through the ages. A religious pluralist with a deep commitment to mystical hermeneutics, Dara Shikuh had the makings of a brilliant ‘philosopher king.’ His religious, cultural, and political outlook was profoundly imbued with the legacy of his great-grandfather Akbar, who elevated the Mughal Empire to the status of a premodern superpower by uniting Hindus and Muslims under the principle of sulh-i kull, ‘universal peace.’ As heir apparent, Dara Shikuh awaited the day when he would mount the Peacock Throne and revive Akbar’s syncretic vision.
Among the most extraordinary examples of heroic chivalry not only in Islamic history, but possibly any history, is the martyrdom of the third Shi'a Imam Husayn. On the day of 'Ashura, October 10, 680, on the plains of Karbala near the Euphrates river, Imam Husayn, the Prophet Muhammad's second grandson, was mercilessly slaughtered. As warriors on both sides closed in, Imam Husayn and his party found themselves grossly outnumbered. This gruesome, bloody and tragic event, along with its ceremonies of commemoration, is "the beating heart of Shi'a devotion." Shi'a Muslims regularly evoke the centrality of Imam Husayn's martyrdom in the proverb, "Every day is 'Ashura; every place is Karbala."
A Christian eyewitness to the rise of Islam characterized the Muslims in a significant way: “They are cavaliers in the day and monks in the night.” Knights belong to the day because it reveals the field of action, and the apparent distinctions between opponents as well as between the lover and beloved; it is the domain of movement, and so of love in the sense of Dante: “Love which moves the sun and the other stars.” Monks belong to the night because it has the quality of stillness; it allows contemplation and knowledge of hidden things, and is the domain of union. While there are no monks in Islam, there is Sufism, which preserves esoteric knowledge and the methods for its realization....