When I was living in Toronto in the late sixties and early seventies, I had the good fortune to go to the University of Toronto’s Coach House where Marshall McLuhan performed for one evening a week. I say “performed” because McLuhan was a brilliant aphorist and artistic master of what he called “probes”—a kind of blast-off into outer space that most academics could not manage, and one that gave us a new look back at life on Earth.
With the advent of modern science, the spiritual side of the pre-modern paradigm was cast aside. The cosmology of the great chain of being, our heritage of 5000 years from the ancient Egyptians and Greeks, was broken. The main advantage of the great chain is its vision of the interconnection of all things in the universe, and the intelligence manifest in the evolution and animation of all beings on the great stage of life.
Sacred geography is where land and mind meet. Ancient and traditional peoples have found many different ways to invest their home territories with mythological or spiritual meaning. Such geographies could be small and intimate or cover large tracts of ground; they could be natural or constructed, or a combination of both.
One of my favorite aspects of chivalry is a curiosity about peoples' ideals. If we all sat down - coming from our different cultures, upbringings, and viewpoints - and wrote down our highest ideals, would there be common themes?